Only by standing behind those who are special among us who can best help us in our spiritual and physical needs, can we best ensure our own survival. Start for FREE. Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacobs thigh in the sinew of the hip. Jacob might "halt upon his thigh" all the days of his life, and Paul might come from paradise with "a thorn in the flesh," the messenger of Satan to buffet him, lest he should be exalted above measure; but the flesh in each was flesh still. Church of God, Simple Papers on the: Part 20, the Institution of the Supper, Simple Papers on the Church of God: Part 20, the Institution of the Supper, Personal Interest of Christ in His Saints, The, The Personal Interest of Christ in His Saints, Lord's Coming, Plain Papers on the: The Apostasy and the Antichrist, Plain Papers on the Lord's Coming: The Apostasy and the Antichrist, Church of God, Simple Papers on the: Part 15, the Breaking of Bread, Simple Papers on the Church of God: Part 15, the Breaking of Bread. English Revised Version Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in . (32) The sinew which shrank. Share This Verse: "The angels of God henceforth," Jesus said, "ascend and descend upon the Son of man." sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass. Tendons attach a muscle to a bone . No matter how lofty or special or capable one of us may seem, we should not become complacent in our attitude towards him. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. International Standard Bible Encyclopedia - Sinew. ), The sun came up as he left Peniel, limping because of his hip. The feeling of conscience is, that no sinner can see the infinitely holy God and live. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. eat not 1 Samuel 5:5 Reciprocal: Genesis 32:25 - touched; 1 Chronicles 13:11 - to this day Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts . Who is this stranger and why does he want to hurt Jacob? It can resist forces of 1,800 to . Therefore the Bnei Yisroel eat not of the sinew of the thigh vein (sciatic nerve) which is upon the hip socket, unto this day; because he touched the hip socket of Yaakov in the sinew of the thigh vein. Are we faithful according to the judgment of God upon the flesh, which He condemned on the cross? In acknowledgment of the day of his wrestling, and their identification with him as "Israel," they eat not of the sinew which shrank, which is upon the hollow of the thigh "unto this day." And Jacob called the name of the place where God spake with him Bethel." of "For I have seen God face to face," said he, "and my life is preserved." (l) Cholin. Context Summary. 33 Therefore the children of Israel eat not the gid hanasheh, inew of the thigh, which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacobs thigh, even in the sinew of the thigh. So even today, the people of Israel dont eat the muscle that is on the hip joint, because this is the muscle where Jacob was hurt. In Genesis 32 Genesis 32:32 Meaning. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. Jacob has a friendly interview with Esau, and re-+enters Kenaan. 32:30 Peniel - That is, the face of God, because there he had seen the appearance of God, and obtained the favour of God.32:31 He halted on his thigh - And some think he continued to do so to his dying day. It is well to remember, too, that in this struggle "the name of Jacob," the supplanter, was refused by the wrestler, and changed; for he said, "Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed." There may be a measure of faith in all this; but the stipulation is for God to be with Jacob in the way that he takes, so that he may come again to his father's house in peace. View more Genesis 32:32 meaning, interpretation, and commentary "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." God Himself can come in and take His own . Thats why the Israelites dont eat the meat attached to the inside of an animals hip. Therefore, Israelites dont eat the tendon attached to the thigh muscle to this day, because he grabbed Jacobs thigh muscle at the tendon. All rights reserved. It is an emblem of the true spirit of faith and prayer. So far away is the heir of promise from the dignity that attaches to him as appointed by the Lord, that he is lost in the guilt of his own act, by which he supplanted his brother, and cringes before him as a servant in the presence of "my lord Esau." 32 And the sun rose upon him as he passed over Peniel, and he limped upon his thigh. "And he halted upon his thigh." Get Your Bible Minute in Your Inbox Every Morning. View Chapter . Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. Salem Media Group. 3. p. 91. Leo of Modena says F13, of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. Both the inner sinew and the outer sinew, and their branches, must be excised. General Editor. He thus passes away from us as "the heir of promise," and content to be only "a pilgrim and stranger on the earth" - a true worshipper leaning on the top of his staff - till "Ben-oni - Benjamin" comes a second time in His own glory, and the glory of His Father, and the glory of the holy angels! 3. Salem Media Group. His new order is, "If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.". The tendons and sinews of the body are uniformly (7 times) thus called. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. In prospect of this it may be, and at "Peniel," that Jacob learnt his early lesson by "the sinew that shrank" under the touch of the angel. Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. therefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank. Topical Bible; Thematic Bible; Words in Scripture; Phrases in Scripture; Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. So even today the people of Israel do not eat the muscle that is on the hip joint of animals, because Jacob was touched there. These would have been as much out of place morally in Gods intimacy with His friend, and with the head of the family of faith (who bound his only son Isaac upon the altar, in the day when God taught Abraham), as they were consistent and in keeping with Jacob, the supplanter and schemer. So must he do, until he have to deal with a world of philosophers. ", He gives God the right place now; for even the altar is no longer to be commemorative of Jacob and Bethel; but it is henceforth to bear the name of El-bethel, or the God of Bethel, as its great and distinguishing character. And he blessed him there. And to this day, the Israelites do not eat the tendon attached near the hip socket. The practice of the Jews in abstaining from eating this in the flesh of animals, is not founded on the law of Moses, but is merely a traditional usage. 1. How do the Chinese translate the word Judaism? This is how they write it in Chinese:. In the poetical description of Behemoth (hippopotamus) it is said: "He moveth his tail like a cedar: the sinews of his thighs are knit together" (Job 40:17). for Jews opposed to sinning in the thigh's sinewsence. Proud member Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Due to the Hebrew name of this male sinew, gid hanasheh, 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. When this is not the stand-point of faith before God through Christ, and communion is not maintained upon the fact that we are "clean every whit, and made nigh," there must be again the ladder, or may be the gate of heaven. Thigh High Stocking,Wool Socks, Knee High Wool Socks, Women's Cotton Socks,Fall/Winter Fit Sizes Leg Warmer, Over Knee Stocking, 5 out of 5 stars (1.1k) $ 11.99. This peculiar narrative prompts several questions. And yet further we may notice what is pointed out to us, that as Jacob "passed over Penuel the sun rose upon him, and he halted upon his thigh." It is in this way our chapter begins: "God said unto Jacob, Arise, go up to Bethel; and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the, face of Esau thy brother." The angel tells Jacob, You have struggled with G-d and with men and you have prevailed (Bereshit 32:29). And many "shall come from the east, and the west, and sit down with Abraham, and Isaac, and Jacob," and drink wine new with their Messiah, and great shall be the peace of His people. THIGH (, H3751; , G3611). That is why, still today, the Israelites dont eat the thigh muscle that is at the hip socket: because he struck Jacobs hip socket at the thigh muscle. So "God appeared to Jacob again, when he came out of Padan-aram, and blessed him; and said, Thy name shall not be called any more Jacob, but Israel shall be thy name." Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because he touched the hollow of Jacobs thigh on the sinew of the hip. Nor is it without meaning that Jacob on his part called the name of the place Peniel. (Gal. The beginning is significant - "And Jacob went on his way" - which introduces us to his methods and plans for appeasing the wrath of his brother Esau, whom he feared. Amnos, Septuagint and Onkelos. I wrote this fleishig poem in my humble unhigh attic, most proud of Jews who . It becomes those whom God honours, to admire his grace towards them. Wrestling even till "the break of day" did not cure Jacob the supplanter, whatever the severer course of the touch, and the sinew that shrank in the hollow of the thigh, may have done with him individually. Amnos, Septuagint and OnkelosJacob has a friendly interview with Esau, and re-+enters Kenaan.Jamieson-Fausset-Brown Bible Commentary32. Does the Bible Condemn Using Tarot Cards? A Man in Christ: Part 4, the Believer's Relationship with. " Thou hast clothed me with skin and flesh, and hast fenced me . (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. Translations for Genesis 32:32. This commandment is also recorded in the Sefer HaChinuch 3:1: Precious combinations were these in the experience of Jacob; and still more so are they to us who commemorate the deeper truth of death at the cross, where we reckon "the old man crucified," and know in effect that we are "alive unto God through Jesus Christ" (not that life is preserved), and we see God face to face in our risen and ascended Lord: "For God who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in . If God walk in the garden with Adam, expostulate with Cain, give a specification of the ark to Noah, partake of the hospitality of Abraham, take Lot by the hand to deliver him from Sodom, we cannot affirm that he may not, for a worthy end, enter into a bodily conflict with Jacob. These would have been as much out of place morally in God's intimacy with His "friend," and with the head of the family of faith (who bound his only son Isaac upon the altar, in the day when God taught Abraham), as they were consistent and in keeping with Jacob, the supplanter and schemer.
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