David Kline introduces the systems theory of Niklas Luhmann for political theology and reflects on how it might think about its own limits of observation. Why does Turing include gender, and why does Hodges want to read this inclusion as indicating that, so far as gender is concerned, verbal performance cannot be equated with embodied reality? November 21, 2013, Speculation: Playing the in Participation Gap. Visual Culture / Media Studies / Digital Humanities, Rene & David Kaplan Hall. In this way, Hayles posthumanism resonates with the corporeal feminism of figures like Donna Haraway and Karen Barad, who link the scientific and the literary in speculative political modes. Hayles was born in Saint Louis, Missouri to Edward and Thelma Bruns. Unthought: The Power of the Cognitive Nonconscious by N. Katherine [17][18] Hayles makes a distinction between thinking and cognition. In the push to achieve machines that can think, researchers performed again and again the erasure of embodiment at the heart of the Turing test. [full text] N. Katherine Hayles and Todd Gannon, "Virtual Architecture, Actual Media."[full text] She diagrams these shifts to show how ideas about abstraction and information actually have a "local habitation" and are "embodied" within the narratives. "[15] Hayles differentiates "embodiment" from the concept of "the body" because "in contrast to the body, embodiment is contextual, enmeshed within the specifics of place, time, physiology, and culture, which together compose enactment. They are all part of cognitive assemblages that develop through biological evolution by natural selection as well as technogenesis. The major concept in this book, which set the stage for posthuman studies, is the posthuman. This concept signifies the human in dynamic relationship with cognitive machines. The author is well positioned to bring informed critical engines to bear on a subject that will increasingly permeate our media and our minds. Hayles experiments with a political response in her subsequent monograph, the 2017 Unthought: The Power of the Cognitive Nonconscious. Chicago: University of Chicago Press, 1999. So, reasoning about the posthuman condition is always already part of the religious, secular, and hybrid sense-making of the postsecular public sphere, especially as it grapples with technological change. | Writing Machines - MIT Press Print Is Flat, Code Is Deep: The Importance of Media - ResearchGate See Answer Question: According to N. Katherine Hayles, what is hypercognition? While Hayles work has been critiqued by some for not engaging sufficiently with the political (especially the political economy of post-industrial cognitive capitalism), it does offer political theology a non-teleological theory of human-machine co-evolution that points toward new conceptions of power and authority conceptions that challenge the dominant narrative of Western Enlightenment and, by extension, the theo-political structures and concepts used historically to think about the political. September 24, 2010, Effects of Spatializing Software". She is well known for her research and understanding of the terms "human" and "posthuman" as concepts emerging from our historical . Unthought: The Power of the Cognitive Nonconscious, Comparative Textual Media: Transforming the Humanities in the Postprint Era, How We Think: Digital Media and Contemporary Technogenesis, Electronic Literature: New Horizons for the Literary, My Mother Was a Computer: Digital Subjects and Literary Texts, Nanoculture: Implications of the New Technoscience, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics, Chaos and Order: Complex Dynamics in Literature and Science, Chaos Bound: Orderly Disorder in Contemporary Literature and Science, The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century, APPROXIMATING ALGORITHMS: FROM DISCRIMINATING DATA TO TALKING WITH AN AI, Creativity and Nonconscious Cognition: A Conversation with Mary Zournazi and N. Katherine Hayles, Microbiomimesis: Bacteria, our cognitive collaborators, Textual and real-life spaces: expanding theoretical frameworks. He/she/it will try to reproduce through the words that appear on your terminal the characteristics of the other entity. Rather, embodiment makes clear that thought is a much broader cognitive function depending for its specificities on the embodied form enacting it. [22] Weiss suggests that she makes the mistake of "adhering too closely to the realist, objectivist discourse of the sciences," the same mistake she criticizes Weiner and Maturana for committing. This gives reason for taking diverse modes of agency and subjectivity seriously. January 5, 2013, Electronic Literature and Distributed Cognition. The book examines close reading, hyper reading (skimming hyperlinked texts on screens), and machine reading (applying computer algorithms to a volume of text too vast to be read by a single person [Hayles 2012, 72]). Federici provides a model for political theologians engaging with race, gender, and sexuality through the lens of capitalist oppression, Perhaps it is in precisely this ambivalent way that air (and Irigaray) reminds us of just how much we belongto the air itself, to this emptiness that hovers and sings in lifedeath. Crucially, then, cognitive assemblages are inherently politicalThey are infused with social-technological-cultural-economic practices that instantiate and negotiate between different kinds of powers, stakeholders, and modes of cognition (Hayles 2017, 178). The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century. It is a way of explaining how systems come into existence that performs two tasks at once: it describes the generation of systems, and it also constructs the world as it appears from the viewpoint of systems theory . Chicago: University of Chicago Press. In Unthought, she once again bridges disciplines by revealing how we think without thinkinghow we use cognitive processes that are inaccessible to consciousness yet necessary for it to function. Morphing Intelligence: From IQ Measurement to Artificial Brains. [11] In the liberal humanist view, cognition takes precedence over the body, which is narrated as an object to possess and master. 415-25. Nancy Katherine Hayles (born December 16, 1943) is an American postmodern literary critic, most notable for her contribution to the fields of literature and science, electronic literature, and American literature. I hope to share that rigor and urgency here, particularly as it relates to global capitalism, Christianity, and ontology. in English literature from Michigan State University in 1970, and her Ph.D. in English literature from the University of Rochester in 1977. May 21, 2008, Electronic Literature: Theorizing the New. You'll get a detailed solution from a subject matter expert that helps you learn core concepts. On this view, orchids, thermostats, squirrels, and humans are all cognitive beings. Society for Literature, Science and the Arts. Publication List. January 7, 2011, How We Read: Close, Hyper, Machine. Meanwhile, popular conceptions of the cybernetic posthuman imagine the body as merely a container for information and code. University of California by N. Katherine Hayles. According to N. Katherine Hayles, what is hypercognition? PDF N. KATHERINE HAYLES Address - Duke University 296 pages Posthumanism casts questions of, for instance, the moral status of non-human beings, in terms of how agency is distributed through what Hayles calls cognitive assemblages, which are therefore also political assemblages. The subtlety and poetry of Nancys language can mask the rigor and the urgency of his thinking. January 5, 2013, tenure evaluator Aden Evens, Dartmouth College : Tenure Evaluation, Aden Evens. To pose the question of "what can think" inevitably also changes, in a reverse feedback loop, the terms of "who can think.". For instance, N. Katherine Hayles regularly brings up Media-Specific Analysis (MSA) in her body of works, 45 an analytical method which relies on drawing attention to the medium of a given work . December 15, 2009, Effects of Spatializing Software". This practical urgency is what impels Hayles to use speculative aesthetics not just to think about far futures but to play out the political implications of how we are organizing cognitive assemblages in the present; for instance, in the governance of technical systems like artificial intelligence, even or especially in frameworks that seek to put humans at the center of AI. University of Chicago Press, 1999. Reading science fiction situates these issues in embodied narrative. Her twelve print books include Postprint: Books and Becoming Computational (Columbia, 2021), Unthought: The Power of the Cognitive Nonconscious (Univ. Cavareros feminist theory of nonviolence takes the biblical commandment of Thou Shall Not Kill as its starting point. Expanding our notions of what and who counts as political actors, allowing us to resist theologies of dominion and stewardship, or, in fact, any metaphysics that depends on the uniqueness of the human and the conscious integrity of human intentionality. If so, now we have two mysteries instead of one. Berlant is our preeminent contemporary theorist of how intimate practices bleed into and with national formations, and condition specific and powerful fantasies for what a good life or functional society would involve. But air does not forget us. She goes on to depict the neurological consequences of working in digital media, where skimming and scanning, or hyper reading, and analysis through machine algorithms are forms of reading as valid as close reading once was. Hayles replaces the concept of withdrawal with that of resistance. With this move, the sidesteps the hermeneutic solipsism for which OOO circles have been critiqued, and stands with the relationality of politically engaged feminist speculative realisms. Powered by VIVO, James B. Duke Distinguished Professor Emerita of Literature, Digital Humanities; Electronic Literature; Literature, Science, and Technology; Science Fiction; Critical Theory. October 7, 2011, Distributed Cognition and Attention. May 21, 2011, Artificial Nature: Rethinking the Natural. "Margaret Wertheim, New Scientist, "Hayles's book continues to be widely praised and frequently cited. 2017. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. 2011, Co-Editor : Electronic Mediations Series, University of Minnesota Press. Her writing demands change from her readers if they are to follow her on that adventure. , Duke Announces 2015 Distinguished Professors, Two Faculty Elected to American Academy of Arts and Sciences, Hayles to Deliver Inaugural Humanities Lecture in Indiana, Katherine Hayles: The expansion of video games, In a Duke Lab, a Spy's Tools of the Trade, Movin' Out: Duke's First Humanities Labs Close Up Shop. Studying objects in this way reveals ways that we can engage our nonconscious cognition aesthetically. by N. Katherine Hayles Winner of the 2003 Susanne K. Langer Award for Outstanding Scholarship in the Ecology of Symbolic Form presented by the Media Ecology Association (MEA) $29.95 Paperback Hardcover 144 pp., 6 x 8 in, 56 b&w illus. You are the cyborg, and the cyborg is you. April 17, 2013, Daniel Suarez's Daemon: Imagining the Financial Future. Want to Read. October 21, 2010, How We Read: Close, Hyper, Machine. Perhaps it would mean focusing on underappreciated aspects of the Christian tradition, and other religious traditions, particularly those developed by womens intellectual labor. the cyborg feminism of Donna Haraway), and literary criticism (20th century novels exploring the human in relation to cybernetics and artificial life). Ithaca: Cornell University Press, 1990. I recommend it highly. The scientific discovery that chaotic systems embody deep structures of order is one of such wide-ranging implications that it has attracted attention across a spectrum of disciplines, including the humanities. John Simon Guggenheim Memorial Foundation. Franklin Humanities Institute. Rachel Plotnick. Disability Resources Subscribe for news and events, UCLA "[13] By tracing the emergence of such thinking, and by looking at the manner in which literary and scientific texts came to imagine, for example, the possibility of downloading human consciousness into a computer, Hayles attempts to trouble the information/material separation and in her words, "put back into the picture the flesh that continues to be erased in contemporary discussions about cybernetic subjects.[14] In this regard, the posthuman subject under the condition of virtuality is an "amalgam, a collection of heterogeneous components, a material-informational entity whose boundaries undergo continuous construction and reconstruction. October 10, 2008, Pervasive Computing: Literature, Art, Environment. March 28, 2013, Flash Crashes and Critical Finance Studies. Thankfully, N. Katherine Hayles's How We Became Posthuman provides a rigorous and historical framework for grappling with the cyborg, which Hayles replaces with the more all-purpose 'posthuman. They offer provocative responses to both the threats to and possibilities of human embodiment in an age where information and attention are the most valuable resources. Lyotards thought as it appears in Le Diffrend describes a linguistic state that evades speech, and the ways in which justice could be done to it, or not. Site Map Instead of bootstrapping with values and ideologies and laddering up from there, initializing from a posthuman ecological cognition yields responses that deal with the whole embodied phenomenon of political and theological life. It would also necessarily bring into question other characteristics of the liberal subject, for it made the crucial move of distinguishing between the enacted body, present in the flesh on one side of the computer screen, and the represented body, produced through the verbal and semiotic markers constituting it in an electronic environment. Imploding boundaries in Neal Stephenson's The Diamond Age, Bodies of Texts, Bodies of Subjects: Metaphoric Networks in New Media, Performative Code and Figurative Language: Neal Stephenson's "Cryptonomicon", From Utopia to Mutopia: Recursive Complexity and the Nanospatiality of "The Diamond Age", Computing the Human (Fuelle der Combination), Performative Code and Figurative Language: Neal Stephensons Cryptonomicon, Timely Art: Hybridity in New Cinema and Electronic Poetry, Supersensual Chaos and Catherine Richards' "Excitable Tissues", Who Is In Control Here?
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