And dont worry, you can always change this later. One may say that there are now more hypogamous marriages, although another and perhaps a more realistic way of looking at the change would be that a new hierarchy is replacing the traditional one. CENTRAL LIST OF OBCs FOR THE STATE OF GUJARAT Entry No Caste/ Community Resolution No. Diploma in Human Resource Management from IGNOU Bachelor of Sciences (Home Science) from Nagarjuna University. Turnout is also system and all the organs involved in the increasing in good percentage.2002 Gujarat system are responsible, and accordingly, they election was most crucial after communal are expected for their approach, commitments, disharmony . They then spread to towns in the homeland and among all castes. But during the 18th century, when the Mughal Empire was disintegrating, a large number of small kingdoms came into existence, and each had a small capital town of its own. When divisions are found within a jati, the word sub-jati or sub-caste is used. I would suggest that this feature of urban caste, along with the well known general tendency of urban culture to encourage innovation, provided the groundhowever diffuse that ground might have beenfor a favourable response to the anti-hierarchical ideas coming from the West. Usually, it was a small population. No one knows when and how they came into existence and what they meant socially. The change from emphasis on hierarchy to emphasis on division is becoming increasingly significant in view of the growth of urban population both in absolute number and in relation to the total population. [18][need quotation to verify], As of 1991, the population of Meghs in Punjab (India) was estimated at 105,157. , -, -, -, -, Labana, Mheravat, Goti, Hadkashi, Zod Dhinga, Pelya, Shatbe,Baman, , , , , , , , , Machhi (Hindu)Kharwa, Khalas, Dhimar, Dhivar, Mitna Tandel, Mangela, Khalasi, Sarang, Kahar, () , , , , , , , , , Majothi Kumbar, Majothi, Kumbar, Darban or Darban Majothi(all Muslim), , , ( ), Matwa or Matwa-Kureshi (muslim), Gavli (Hindu), - (), (), Mochi, Jansali, Siyania, Myanagar, Jingar, Dasania, Chamadia, Bharatbhara, Chandia, Sonari, Aari Bharatbhara, (except Dang district and Umargam taluka of Valsad district, , , , , , , , , , , , ( , Pinjara, Ganchi-Pinjara, Mansuri-Pinjara (all Muslim), , -, - ( ). There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. All of this information supports the point emerging from the above analysis, that frequently there was relatively little concern for ritual status between the second-order divisions within a first- order division than there was between the first-order divisions. This meant that he could marry a girl of any subdivision within the Vania division. The surname thus is an occupational one and refers to someone who comes from a family of masons or artisans. Sastry refers to a scholar and means "one who is proficient in the Sastras" in Sanskrit. Hey mothers out there, sign up now and thank me later :) - BY Priya Rathore, The best thing that happened to me as a mother is me signing up with them for my two sweet little munchkin's needs. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Himachal Pradesh Caste List 2023 GEN OBC SC & ST, Nagaland Caste List 2023 PDF Download NT ST & OBC, Tamil Nadu Caste List PDF Download 2023 ST SC BC OBC & GEN, Chhattisgarh Caste List 2023 PDF Download | GEN OBC ST & SC [English & Hindi]. I hope to show that the integration of the study of caste in urban areas with that of rural areas is essential to a comprehensive understanding of caste and its implications for Indian society and culture. Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness. But there was also another process. The spelling variants are Shastri and Sastri. Created Date: The larger castes and even larger subdivisions among them used to have their houses segregated on their own streets (called pol, sheri, khadki, vad, khancho). Madhurima takes a keen interest in parenting and lifestyle. % In central Gujarat, for example, one and the same division, freely arranging marriages within it, was known by several names such as Baraiya, Dharala, Khant, Kotwal, Pagi, Patelia, Talapada, Thakarada, and Thakor. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. The migration of the Kolis of north Gujarat into central Gujarat and those of the latter into eastern Gujarat was a process of slow drift from one village to another over a period of time. The name, Talapada, meaning "mdigenous", commonly used in the 19th century, is most clear, since it is clearly distinguished from the other division called Pardeshi, meaning "foreign", who during the last one or two centuries immigrated here from the area around Patan in north Gujarat and were, therefore, also called Patan- wadias . Many of them claimed that they were Brahmans but this claim was not accepted by most established Brahmans. Some ekdas did come into existence in almost the same way as did the tads, that is to say, by a process of fission of one ekda into two or more ekdas. The error is further compounded whenalthough this is less commonthe partial, rural model of traditional caste is compared with the present urban situation, and conclusions are drawn about overall change. The hypergamous tendency was never as sharp, pervasive and regular among the Vania divisions as among the Rajputs, Leva Kanbis, Anavils and Khedawals. Rawal/Raval originates from the Sanskrit word Raja, meaning king. There were Brahman and Vania divisions of the same name, the myths about both of them were covered by a single text. The Rajputs in Radhvanaj, the village I have studied in central Gujarat, had no great difficulty in establishing their claim to being Rajputs: they owned substantial amounts of land under a traditional Rajput tenure, dominated village politics and possessed certain other traditional Rajput symbols. Frequently, The ekdas or gols were each divided into groups called tads (split). A fundamental difficulty with these paradigms of change, as indicated by the above analysis, is that they are based on a partial conception of the systematic or structural whole in the past partially because it does not cover the urban situation and the complexity of horizontal units. It is the Gujarati word for a parrot. Marriages are arranged through negotiation between the families before puberty. There is enormous literature on these caste divisions from about the middle of the 19th century which includes census reports, gazetteers, castes-and- tribes volumes, ethnographic notes and monographs and scholarly treatises such as those by Baines, Blunt, Ghurye, Hocart, Hutton, Ibbet- son, OMalley, Risley, Senart, and others. Her love for content creation made her pivot her career from science to writing. Since Rajput as a caste occurred all over northern, central and western India (literally, it means rulers son, ruling son), the discussion of Rajputs in Gujarat will inevitably draw us into their relationship with Rajputs in other regions. [citation needed] The Meghs, Kabir Panthi or Bhagat are from Himachal Pradesh and Jammu and Kashmir[16] and are known as Megh, Arya Megh and Bhagat. Gupta is a common Gujarati surname that derives its name from Gupt, a Sanskrit word meaning, protected or secret. Kothari derives its name from the words Kotha or Kothar, which means treasury or godown. Although the ekda or tad was the most effective unit for endogamy, each unit of the higher order was also significant for endogamy. This does not, however, help describe caste divisions adequately. window.__mirage2 = {petok:"JoC_BWsapbxkWt5DiwKm.yUVJ1sUs5Lnx3NXnOdJgrU-3600-0"}; The women are famous for their embroidery work and are master wool and cotton weavers. Surname search: Find a surname: Meaning of surname: Find origin of surname: List similar surnames: Name search: Find a name: Baby name generator (from parent names) Sibling name calculator: Find meaning of name: Find origin of name: Find gender of name: Find rashi of name: Find name numerology: Find religion from name: List names similar to . There are 350+ Castes living right now in Gujarat State, The Government has divided all castes in 5 to 6 Category which is General, SEBC, OBC, SC, ST, NT & DT. The interesting and popular Gujarati surnames make them stand out from the rest. I should hasten to add, however, that the open-minded scholar that he is, he does not rule out completely the possibility of separation existing as independent principle. In some places they are known as Ganeshia, Meghbansi, Mihagh, Rakhesar, Rakhia, Rikhia, Rishia and other names. General Caste List & Open Caste List is same-same in Gujarat State. 2011 - 2023 MomJunction Private Limited. Inclusion of a lower-order division in a higher-order one and distinction between various divisions in a certain order was not as unambiguous. Hypergamy tended to be associated with this hierarchy. How many sub-divisions existed in the various divisions of the various orders is a matter of empirical investigation. I have done field work in two contiguous parts of Gujarat: central Gujarat (Kheda district and parts of Ahmedabad and Baroda districts) and eastern Gujarat (Panchmahals district). Read Also:150 Most Popular Indian Last Names For Your Baby The latter continued to be the provincial capital during Mughal rule. Let me illustrate briefly. Then there were a number of urban divisions of specialized artisans, craftsmen and servants, as for example, Sonis (gold and silver smiths), Kansaras (copper and bronze smiths), Salvis (silk weavers), Bhavsars (weavers, dyers and printers), Malis (florists), Kharadis (skilled carpenters and wood carvers), Kachhias (vegetable sellers), Darjis (tailors), Dabgars (makers of drums, saddles and such other goods involving leather), Ghanchis (oil pressers), Golas ferain and spice pounders and domestic servants), Dhobis (washermen), Chudgars (banglemakers), and Tambolis (sellers of area nuts, betel leaves, etc.). Other examples are Daruwala, Doshi, Zariwala, and Screwala. They had an internal hierarchy similar to that of the Leva Kanbis, with tax-farmers and big landlords at the top and small landowners at the bottom. It is important to note that the more literate and learned Brahmans lived in towns, more particularly in capital and pilgrim towns, which were, indeed, the centres of higher Hindu culture and civilization. Similarly, the Vanias were divided into such divisions as Disawal, Kapol, Khadayata, Lad, Modh, Nagar, Nima, Porwad, Shirmali, Vayada, and Zarola. Gujrati people are seen everywhere as it is believed they are business-minded people, hardworking and opportunists. It comes from the Gujarati word sheth or seth that means master, chief, or the head. Also, the horizontal spread of a caste rarely coincided with the territorial boundaries of a political authority. Privacy Policy 8. Roughly, while in the plains area villages are nucleated settlements, populated by numerous castes, in the highland area villages are dispersed settlements, populated by tribes and castes of tribal origin. Waghari, Dataniya Waghari, Veduwaghari, Talpada Waghari, Gamachiya Waghari,Godadia Waghari, Chibhadia Waghari, Mardada or Marwada Waghari ,Devipuiak, , , , , , , . This stratum among the Kanbis coped with the problem mainly by practising remarriage of widows and divorced women. Similar surnames: Bhagat, Bansal, Bhakta, Shankar, Bhandari, Hansard, Basa, Khalsa. While certain first-order divisions were found mainly in towns, the population of certain other first-order divisions was dispersed in villages as well as in towns, the population of the rural and the urban sections differing from one division to another. In recent years, however, there has been a tendency to emphasize hierarchy as the primary principle encompassing the principle of division. PDF CENTRAL LIST OF OBCs FOR THE STATE OF GUJARAT 6. The fact that Mahatma Gandhi came from a small third-order division in the Modh Vania division in a town in Saurashtra does not seem to be an accident. (Sanskrit: :)[6][7] The most important of them was the Koli division, which was, the largest division and mainly included small landholders, tenants and labourers. In each of these three divisions the top stratum was clear. The pattern of inter-divisional marriages shows how the idea of free marriage, which guides most of the inter-caste marriages, is restricted, modified, and graded according to the traditional structure of caste divisions. For example, there was considerable ambiguity about the status of Anavils. Radhvanaj Rajputs were clearly distinguished from, and ranked much above local Kolis. For example, all Vania divisions were divided into a number of ekdas or gols. Pregnancy Registration in India When, How, And Why, Spicy Foods During Pregnancy Benefits, Side Effects and Precautions. Bhagat in Hindi and means pious as an adjective, a devotee of a deity as a noun (source: Shabdkosh online Punjabi and Hindi dictionaries). [11][10][12], Furthermore, there were also considerable diversity in dressing habits between different sub-groups. Content Guidelines 2. The surname is probably derived from the word Hathi, which means elephant. Traditionally, the Brahman division was supposed to provide the priests for the corresponding divisions. What is really required for a comprehensive understanding is a comparison of traditional with modern caste in both rural and urban areas (including, to be sure, the rural-urban linkages). Origin of Family name (Surname) 'Bhagat' These coastal towns were involved in trade among themselves, with other towns on the rest of the Indian sea coast, and with many foreign lands. The Chumvalias and Patanwadias migrated possibly from the same tract and continued to belong to the same horizontal unit after migration. The Meghwal women artisans of Thar desert in Sindh and Balochistan, and in Gujarat are considered master of the traditional embroidery and Ralli making. The above brief analysis of change in caste in modern Gujarat has, I hope, indicated that an overall view of changes in caste in modern India should include a careful study of changes in rural as well as in urban areas in relation to their past. The following surnames in the Shree Sorathia Prajapati community are being used and obtained through heritage for centuries: It is also one of the clan in Mahar caste with clan totem as King Cobra[1] and also a surname found among Marathas, Bania communities and Punjabi Brahmins. Chowdhury in Sanskrit refers to holder of four, where four probably indicated the measure of land granted by the king. It is a coalescence of Kolis and Rajputs on the modern political plane based on the foundation of the traditional social and cultural symbiosis under the rubric of Kshatriya. Gujrati surnames are mostly the ones who are from a business class, a small scale or industrial one. Although I have not, during my limited field work, come across hypergamous marriages between Rajputs and Bhils, ethnographic reports and other literature frequently refer to such marriages (see, for example, Naik 1956: 18f; Nath I960. (surname) Me caste; Mer (community) Meta Qureshi; Mistri caste; Miyana (community) Modh; Motisar (caste) Multani Lohar; Muslim Wagher; Mutwa; N . For example, in a Rajput kingdom the families of the Rajput king and his nobles resided in the capital town, while the Rajput landlords and cultivators resided in villages. For example, there were two ekdas, each with a large section resident in a large town and small sections resident in two or three neighbouring small towns. The boundaries of caste division were fairly clear in the village community. Plagiarism Prevention 4. In a paper on Caste among Gujaratis in East Africa, Pocock (1957b) raised pointedly the issue of the relative importance of the principles of division (he called it difference) and hierarchy. (adsbygoogle = window.adsbygoogle || []).push({}); [Read : Top 100 Punjabi Surnames or Last Names With Meanings]. The Kayasthas and Brahma-Kshatriyas, the so- called writer castes, employed mainly in the bureaucracy, and the Vahivancha Barots, genealogists and mythographers, were almost exclusively urban castes. Significantly, a large number of social thinkers and workers who propagated against the hierarchical features of caste came from urban centres. Source: Dictionary of American Family Names 2nd edition, 2022. The main reason was that Anavils did not practise priesthood as a traditional occupation, nor were they involved in traditional Sanskrit learning. Among the first-order divisions with subdivisions going down to the fourth order, there are associations for divisions of all the orders. [15], There exists cultural differences among these sub-caste groups of Meghwal. The purpose is not to condemn village studies, as is caste in a better perspective after deriving insights from village studies. Frequently, the urban population of such a division performed more specialized functions than did the rural one. The Kayatias main occupation was to perform a ritual on the eleventh day after death, during which they took away offerings made to ghosts: this was the main cause of their extremely low status among Brahmans. While almost all the social structures and institutions which existed in villagesreligion, caste, family, and so onalso existed in towns, we should not assume that their character was the same. I am not suggesting that the principle of hierarchy was insignificant in the inter- or intra-caste relations in urban centres. This infographic documents some well-known Gujarati last names derived from the Sanskrit language and their meanings. Kambadia Bhagat: 32: 31: Kangasia: 33: 32: Khatki or Kasai . Typically, a village consists of the sections of various castes, ranging from those with just one household to those with over u hundred. These sub-groups being more conscious about their previous identities maintain their old customs and traditions. If you prefer the old-school feeling, naming your child with county names can be the best. That there was room for flexibility and that the rule of caste endogamy could be violated at the highest level among the Rajputs was pointed out earlier. As Ghurye pointed out long ago, slow consolidation of the smaller castes into larger ones would lead to three or four large groups being solidly organized for pushing the interests of each even at the cost of the others. Although it has been experiencing stresses and strains and has had ups and downs on account of the enormous diversity between the royal and the tribal ends, it has shown remarkable solidarity in recent years. Almost every village in this area included at least some Leva population, and in many villages they formed a large, if not the largest, proportion of the population. Gujarati migrations to the nearby metropolis of Bombay the first new centre of administration, industry, commerce, education, and western culture, followed the same links. The Kolis seem to have had only two divisions in every part of Gujarat: for example, Talapada (indigenous) and Pardeshi (foreign) in central Gujarat and Palia and Baria in eastern Gujarat (significantly, one considered indigenous and the other outsider). Far too many studies of changes in caste in modern India start with a general model of caste in traditional India which is in fact a model of caste in traditional rural India. These prefixes Visa and Dasa, were generally understood to be derived from the words for the numbers 20 (vis) and 10 (das), which suggested a descending order of status, but there is no definite evidence of such hierarchy in action. Bhavsar Name Meaning & Bhavsar Family History at Ancestry.com The migrants, many of whom came from heterogeneous urban centres of Gujarat, became part of an even more heterogeneous environment in Bombay. As regards the specific case of the Rajput-Koli relationship, my impression is that, after the suppression of female infanticide in the first half of the 19th century, the later prohibition of polygyny, and the recent removal of princely states and feudal land tenures among the Rajputs on the one hand, and the increasing sanskritization as well as Rajputization among the Kolis on the other, marriage ties between these divisions have become more extensive than before. Bawa, Atit Bawa Goswami Vairagi Bawa Gosai That the sociological study of urban areas in India has not received as much attention as that of rural areas is well known, and the studies made so far have paid little attention to caste in urban areas. For centuries, Gujrat, a culturally rich state in Western India, has been treating us with its unique dance forms and lip-smacking delicacies. Finally, while an increasing number of marriages are taking place even across the boundaries of first-order divisions, as for example, between Brahmans and Vanias, and between Vanias and Patidars, such marriages even now form an extremely small proportion of the total number of marriages. He stresses repeatedly the primacy of the principle of hierarchy-epitomized in the title of his book. Sastry. A reason for the Gujarati people to flourish could be attributed to this quality. The Suthar community is mostly involved in the field of carpentry. There is a patterned widening of the connubial field along an area chalked out historically. No analytical gains are therefore likely to occur by calling them by any other name. In the past the dispersal over a wide area of population of an ekda or tad was uncommon; only modern communications have made residential dispersal as well as functional integration possible. Ahir Ayar Bericha . They also continued to have marital relations with their own folk. There was considerable elaboration in urban areas of what Ghurye long ago called the community aspect of caste (1932: 179) and frequently, this led to juxtaposition rather than hierarchy between caste divisions of the same order. Bhagat. Rajiv Shah. (adsbygoogle = window.adsbygoogle || []).push({}); The surname is a toponymic one, and refers to those who originally belonged to the village of Kotadiya, in Jamnagar district of Gujarat. There were about three hundred divisions of this order in the region as a whole. What's in a surname: The origins of 'Modi', its caste links A new view of the whole, comprising the rural and the urban and the various orders of caste divisions, should be evolved. Parindu Bhagat. In the second-order divisions of the Vanias the small endogamous units functioned more effectively and lasted longer: although the hypergamous tendency did exist particularly between the rural and the urban sections in a unit, it had restricted play. Doshi is a common Gujarati surname, which means a cloth-selling hawker. The surname likely would have been an occupational one.